有觉性 以安住且中立的心 照见身心的实相
Dhamma To End Suffering：修订间差异
小无编辑摘要 |
小无编辑摘要 |
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<small>This website is a collection of Dhamma materials conveyed by the venerable Luangpor Pramote Pamojjo, a master teacher of mindfulness for the modern world and Vipassana meditation. His teachings are published and distributed as free gifts of Dhamma, with the intention of preserving the Teachings of the Lord Buddha for generations to come. With permission from Luangpor Pramote, the English content of this web site has been translated from his teaching in Thai by different people. Please bear in mind that despite our efforts there can be errors and misinterpretation by translators. | <small>This website is a collection of Dhamma materials conveyed by the venerable Luangpor Pramote Pamojjo, a master teacher of mindfulness for the modern world and Vipassana meditation. His teachings are published and distributed as free gifts of Dhamma, with the intention of preserving the Teachings of the Lord Buddha for generations to come. With permission from Luangpor Pramote, the English content of this web site has been translated from his teaching in Thai by different people. Please bear in mind that despite our efforts there can be errors and misinterpretation by translators. | ||
2023年3月2日 (四) 19:32的版本
To be truly mindful does not mean we have to question ourselves or to guess whether at this moment there is happiness, suffering, anger, doubt or craving. It is very important to stress that we must be mindful of the actual phenomena of the mind, or the absolute reality, because the mind needs to witness and learn from the actual arising, changing and disappearing of all things on its own, and not via the thinking process.
Once we are mindful of the mental phenomena as they arise, the mind needs to have sufficient stability and firmness to avoid getting lost in thoughts that commonly arise after the awareness. For example, when something arises in the mind, it is ultimate reality. After that, a thought based on conventional reality arises, labeling this mental state as liking, for example. This formulation cannot be avoided, because the mind’s nature is to think and recollect. Therefore, we must not try to prevent or refuse the thinking process based on conventional reality from happening. Just be aware of it but do not get lost in the thinking process. Continue to be mindful of phenomena of mind that arises, such as liking in this case. Only through observation will we be able to see the three characteristics of existence of that condition.
Luangpor Pramote Pamojjo, The Path to Enlightenment I
◎Dhamma Books
All books written by Luangpor Pramote are in Thai, published and distributed as free gifts of Dhamma, with the intention of preserving the Teachings of the Lord Buddha for generations to come. These books are translated into English and other languages by different people with permission from Luangpor Pramote. However as Luangpor is not fluent in other languages and therefore cannot verify them, please bear in mind that despite our efforts there can be errors and misinterpretation by translators.
Bhikkhu P. A. Payutto
Buddhadhamma-The Laws of Nature and Their Benefits to Life-by Bhikkhu P. A. Payutto
◎Dhamma Talks
☆ Mindfulness and Insight Meditation Training II
This website is a collection of Dhamma materials conveyed by the venerable Luangpor Pramote Pamojjo, a master teacher of mindfulness for the modern world and Vipassana meditation. His teachings are published and distributed as free gifts of Dhamma, with the intention of preserving the Teachings of the Lord Buddha for generations to come. With permission from Luangpor Pramote, the English content of this web site has been translated from his teaching in Thai by different people. Please bear in mind that despite our efforts there can be errors and misinterpretation by translators.
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